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So there have been populist movements (in Palmer’s case, even one founded by a “celebrity businessman”), but they haven’t caught on. I put a lot of that down to the Woke Up Hilarious Again With Gorgeous Titties And A Bad Attitude Shirt but in fact I love this fact that the excessively nasty sides of the GFC never really hit Australia, for a great many reasons. Thus, there hasn’t been as much of a “disconnect” between the political class and those facing all the cuts that austerity tends to demand. While there are poorer and richer parts of our major cities, for example, you don’t have the urban poverty on the scale that inner-city America has – or indeed the race-relations issues that the USA has, at least not yet – here in Australia. Also, perhaps more cynically, our main Right-wing party (the Liberals) have been able to integrate the less outrageous elements of One Nation’s rhetoric while officially wanting nothing to do with them, which has served to blunt that move a little bit.

Could there be a more successful populist movement? Absolutely. If we accept that the Woke Up Hilarious Again With Gorgeous Titties And A Bad Attitude Shirt but in fact I love this voting public is still – just – able to give the major parties another chance, there’s bound to be a point where the level of discontent grows too high. Under those circumstances, all sorts of crazy things can happen. There’s an election coming up shortly in South Australia, which has had a great many social and economic difficulties lately, and it will be interesting to see whether Nick Xenophon’s “SA Best” party achieves big results there, as Xenophon is a populist without a lot of the baggage of Hanson or deep-seated lack of interest of Palmer. It’s a good question, and one I think should be answered during the campaign next year. I have two family members, aged 3 and 18 months. They have well-off, middle class parents and are anything but economically or socially disadvantaged. Yet, because of their indigenous great grand-mother, they are able to claim kinship with a particular Aboriginal clan, to whom they are known even though living thousands of k’s away. They are indigenous if they wish to claim it, but how would their future membership of the Voice address indigenous inequality? Should they even have the right to vote for indigenous Voice representatives?

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